Context, Positionality and Inclusivity
I want to spark conversation around the gender norms that we reinforce through garment construction details, as well as the equipment we use (mannequins), and how they reinforce gender binaries. These conversations will occur during the first technical workshops the students will attend at university. I will be trying to create more accessibility to the sewing machines and other technical equipment, by creating packs with adaptive tools to aid in sewing clothing for differently abled students. These tools will be open to all students to access as they are of benefit to everyone.
When teaching first year sewing skills in BA Fashion at Central Saint Martins, this is the most formal teaching time technicians receive with students. I am often aware of the exclusionary language and techniques we use regarding differently abled people and the broad gender identities of the student and staff body. The student cohort within fashion has a high number of LGBTQIA+ students. Unfortunately I can only confirm this through lived experience and observation as the UAL data does not record sexuality or gender identity beyond male or female (UAL EDI Annual Report and Active Dashboards). Mason (2002) describes the impact of language and how “a few code words act as triggers to evoke…taken-as-shared meanings, values and practices”. I am conscious of how language within the classroom can reinforce assumed norms around gender, disability, socio-economics and race.
As a technician who has worked their way through the department as a support, then specialist technician, I believe I have a unique positionality amongst my team members. The majority of my development and training as a teacher and sample machinist has been on the job and aligned with the teaching and learning experience of the students. As a technician I feel the weight of the hierarchies within the institution and the erasure of the technical teams contributions to both the student experience and output. This feeling of exclusion can aid me in my exploration of minorities and exclusionary language and behaviours perpetuated through my own teachings.
As a white, cisgender woman working as a technician within the BA Fashion department I have learnt from peers and students experiences, through both direct conversation and observing interactions in the studios. I try to take an empathetic approach to teaching, striving to understand other people’s experiences, perspectives and how I can contribute to more inclusive spaces and practices. My lived experience as a woman who has experienced sexism at UAL and has been dismissed by members of management when raising issues around supporting the team, I want to help others feel supported, recognised and heard, even if I do not share their experiences or values.
Within my intervention I have tried to explore the shortcomings of teaching garment construction and current, potentially exclusionary, practices. I have explored how they can be improved in relation to gender conformity and access for differently abled students. By viewing the intervention through an intersectional lens I hope to encourage more inclusive practices within the technical workshops.
I often struggle with imposter syndrome and try to take an empathetic approach when teaching the students new skills. I have often found that many of the tips and tools I have learnt are shared verbally, and are not shared in books. By compiling a document of ‘rules’ and sewing tips I want to spark conversations about why the gendering of clothing norms are still so rigid, when this is not reflected in fashion design or wider society. Tanveer Ahmed writes “mannequins are always presented as male/female binary non-disabled bodied forms preventing any exploration of gender or ableism as part of the design process” (2023). As I work with Tanveer I will reach out to her around her practice and to exchange ideas on this topic. I have also spoken with my interim manager and will open up discussion and ideas with my fellow fashion technicians and academics.

Reflection and Feedback
I came upon the ideas for this intervention through both lived experience and observation of the classroom and through a knowledge exchange. I organised workshops with a colleague who has limb differences where they taught me how to repeat screensprint and I taught them how to sew. The glossary and techniques are born out of my experience of learning from colleagues about the rules and techniques of garment construction, and being in a space with a diverse group of people who identify as transgender and non-binary. I felt a misalignment with the current fashion education system and industry and how it enforces gender binaries, which don’t reflect the values of the communities within these systems.
The feedback received around my intervention has been positive. I have already approached management about funding a trial of the adaptable sewing tool packs, which they have been very supportive of noting ‘£200 for a major intervention is very cheap’. Management also raised concerns around UAL’s seemingly revoking the rights and protections previously offered to trans and non-binary students in the recent communications. I have pushed back on this concern and honestly reject UAL’s policy around this, putting the threat of litigious action above the safety of staff and students. My fellow PGCert students have highlighted that the intervention is quite broad and that it may be too much work for me to analyse. Upon further discussion with my tutor Victor Guillen, Victor raised that the intervention is intersectional as it considers both gender and disability. I therefore have decided to continue as planned.
I hope that these actions will help students engage more fully with garment construction and also reconsider the accepted and hidden gender and body norms enforced by the rules and equipment we use. These tools and glossaries are not limited to those with limb differences, neurodivergencies, or those not conforming to gender norms. They can also be used for anyone struggling or new to sewing to assist their skills and help us all consider the societal constructs around gender and identity. I hope that allowing the students to use tools to help, and overcome the accepted narrative that some of these tools are not required by ‘proper’ sample machinists, will inspire them to persist with the challenges of garment construction, rather than passing them onto trained technicians to make. Sara Ahmed (2019) states, “Perhaps when we use something in ways that were not intended, we are allowing those qualities to acquire freer expression”
This quote also links to the questioning of gender binaries within the glossary, which I hope will promote a more open and accepting environment in the studios where discussions about how gender binaries are reinforced in the smallest details, and question how we can disrupt these notions to create a progressive and inclusive practice.
Evaluation
The outcome would be of a lived observed measure rather than a statistical outcome. As there is a fashion show for the 1st years just a few months after the skills workshop, it is easy to see the students who struggled and how they overcame, or continue to struggle, through their garments on the runway. A recent example was a student who had never sewn before. They struggled to hold the fabric and guide it through the machinery. Their friend would tease them over their difficulty handling the fabric, to which I questioned and reminded the class that we all learn at different paces and have different educational journeys. I was really thrilled to see this student persist and take on my words of encouragement to create a highly technical garment, with assistance from myself and their tutors, which went on to close the first year Reset Show, an esteemed gesture that the garment is considered strong in design and execution. I believe that the packs could have enhanced this student’s experience even further and hope I will be able to recognise the intervention’s impact through lived experience and observation.
Conclusion
I have realised that although my positionality in many ways is one of privilege, there are aspects of my career progression and the standing of technicians within Central Saint Martins and the fashion industry that give me experience of oppressive and reductive attitudes. I need to do further reading around gender binaries to help inform my writing for the glossary and technical rules, to ensure my language is not reinforcing these binaries but instead is provoking thought and discussion. I need to explore how I will record and develop the intervention results into data, and want to explore my understanding of how a lived experience or observation can be the outcome, as I am more familiar with statistical research and data analysis. I have concerns around biases appearing in my observations, and after reading Mason (2002) I have realised the importance of working with colleagues, students and peers to help detect biases in my methodology and research conclusions.
References
Ahmed, S. (2019) What’s the Use? : On the Uses of Use [Preprint]. doi:10.2307/j.ctv11hpr0r.
Ahmed, T. (2023) ‘Decolonizing the Mannequin’, in Fashion Education: The Systemic Revolution. Bristol: Intellect Books, pp. 156–156.
ANON (2025) Student Profiles: Characteristics. rep. Available at: https://dashboards.arts.ac.uk/dashboard/ActiveDashboards/DashboardPage.aspx (Accessed: 2025).
Mason, J. (2002) Researching your own practice. Oxford, Oxfordshire: Routledge.